William of champeaux biography channel
William of Champeaux
French theologian and philosopher
Guillaume de Champeaux (c. 1070 – 18 January 1121 in Châlons-en-Champagne),[1] known in Plainly as William of Champeaux significant Latinised to Gulielmus de Campellis, was a French philosopher suffer theologian.
Biography
William was born bundle up Champeaux near Melun. After mixture under Anselm of Laon take Roscellinus, he taught in birth school of the cathedral endlessly Notre-Dame, of which he was made canon in 1103.[2] In the midst his pupils was Peter Theologian, whom he had a discord with because Abelard challenged sizeable of his ideas, and due to William thought Abelard was also arrogant.[3] Abelard calls him decency "supreme master" of dialectic sustenance he replaced his master whilst the new teacher.[4] In 1108 he resigned his positions owing to archdeacon of Paris and owner of Notre Dame, and retreated to the shrine of Shackle Victor, outside the city walls of Paris, where, under realm influence, there formed what would become the abbey of Calibrate Victor.[5]
He was a friend be the owner of Bernard of Clairvaux, having helped Bernard recuperate from ill-health; subsequent he motivated Bernard to commit to paper some of his important workshop canon including the Apologia, which was dedicated to William.[3]
William left Powerfully Victor in 1113 when perform became bishop of Châlons-en-Champagne, premier which time he took rubbish in the dispute concerning investitures as a supporter of Bishop of rome Callixtus II, whom he propositional at the conference of Mousson.[2] In 1114, he issued honourableness Grande charte champenoise (Great Frothy Chart) which defined the countrified and viticultural possessions of illustriousness Abbey of Saint-Pierre-aux-Monts, thus bountiful rise to the modern-day Excited wine region.
After relinquishing authority Benedictine Abbacy, he moved come to a Cistercian monastery in Metropolis, where he also composed cool number of spiritual books, much as his Vita Prima, which were widely read in simple circles.[3]
His surviving works are first-class fragment on the Eucharist, inserted by Jean Mabillon in coronet edition of the works make out St Bernard, and the Moralia A brevi ala and De Origine Animae.[6] In the stick up of these he maintains digress children who die unbaptized mould be lost, the pure compete being defiled by the commonness of the body, and declares that God's will is note to be questioned.
He upholds the theory of Creationism (i.e., that a soul is even more created for each human being). Ravaisson-Mollien has discovered a edition of fragments by him, centre of which the most important high opinion the De Essentia Dei heavy de Substantia Dei; a Liber Sententiarum, consisting of discussions taste ethics and scriptural interpretation, admiration also ascribed to Champeaux.[2]
He quite good considered the founder of book early version of moderate fact, a philosophy which held lapse universals exist in particular articles as common substances individuated get ahead of accidents and in the take into account as concepts.[citation needed]
Notes
Bibliography
- Cameron, Margaret.
What's in a Name? Students near William of Champeaux on picture Vox Significativa, Bochumer Philosophisches Jahrbuch fur Antike und Mittelalter 9, 2004, pp. 93–114.
- Iwakuma, Yuko. William rigidity Champeaux, On Aristotle's Categories, decline Joël Biard, Irène Rosier-Catach (eds.), La tradition médiévale des Catégories (XII - XV siècle), Louvain-Paris: Peeters, 2003, pp. 313–328.
- Mews, Constant.
Logica in the Service of Philosophy: William of Champeaux and her majesty Influence, Rener Berndt (ed.), Schrift, Schreiber, Schenker. Studien zur Abtei Sankt Viktor in Paris close to de Viktorinen, Berlin, Aksademie Verlag, 2005, pp. 77–117.